Not sure if I completely agree with the conclusions made about the Milgram experiment. I would agree that some element of "it was for the greater good" does come into play, but I don't think you can completely disregard the role of obedience to commands. The podcaster asserted that only the 4th prompt was a true command, and that the previous 3 were not commands. I would instead argue that there is no clear distinction between command and not-command here, but that each prompt is progressively more forceful.
The major bias in saying that not one person gave the shock after being commanded to do so (ie after being given the 4th prompt) is that the ONLY people who ever received the 4th prompt were people who had already disobeyed 3 strongly worded prompts asking them to give the shock.
So it seems to me that the only people who were ever given the 4th prompt were the participants who were most assertive in their moral stance. The people who were liable to follow commands against their better moral judgement had already caved at one of the earlier prompts, such as "the experiment requires that you continue."
One of the most important and powerful passages of The Confessions relates the journey of the self toward wholeness. The scene, which occurs in book VIII, occurs in the garden of Augustine’s house in Milan, in July 386. Augustine was in poor health and felt his life was going nowhere. He no longer wanted to teach and wanted to abandon all his worldly ambitions of securing a glorious career. Throughout Confessions , Augustine is torn between two opposing forces, sexual desire and spiritual desire, and he confronts the conflict here one final time. Augustine is writing from a distance of fourteen years, and he clearly casts the struggle in Neoplatonic terms, where to be truly free one must choose the interior world of the soul and abandon the distractions of the senses. In his Milan garden, Augustine came to a decision that would forever end this struggle.
I will pass then beyond this power of my nature also, rising by degrees unto Him Who made me. And I come to the fields and spacious palaces of my memory, where are the treasures of innumerable images, brought into it from things of all sorts perceived by the senses. There is stored up, whatsoever besides we think, either by enlarging or diminishing, or any other way varying those things which the sense hath come to; and whatever else hath been committed and laid up, which forgetfulness hath not yet swallowed up and buried. When I enter there, I require what I will to be brought forth, and something instantly comes; others must be longer sought after, which are fetched, as it were, out of some inner receptacle; others rush out in troops, and while one thing is desired and required, they start forth, as who should say, "Is it perchance I?" These I drive away with the hand of my heart, from the face of my remembrance; until what I wish for be unveiled, and appear in sight, out of its secret place. Other things come up readily, in unbroken order, as they are called for; those in front making way for the following; and as they make way, they are hidden from sight, ready to come when I will. All which takes place when I repeat a thing by heart.